Friday, May 17, 2013

Muslim sex gangs and the imams who teach them that white girls are cheap



 

 

 

New post on Creeping Sharia

 

UK: Muslim sex gangs and the imams who teach them that white girls are cheap

by creeping

via The Oxford sex ring and the preachers who teach young Muslim men that white girls are cheap | Mail Online. By DR TAJ HARGEY

The terrible story of the Oxford child sex ring has brought shame not only on the city of dreaming spires, but also on the local Muslim community.

It is a sense of repulsion and outrage that I feel particularly strongly, working as a Muslim leader and Imam in this neighbourhood and trying to promote genuine cultural integration.

There is no doubt that the evil deeds of these men have badly set back the cause of cross-community harmony.

In its harrowing details, this grim saga of exploitation, misogyny, perversion and cruelty fills me not only with desperate sorrow for those girls and their families, but also with dread and despair.

But apart from its sheer depravity, what also depresses me about this case is the widespread refusal to face up to its hard realities.

The fact is that the vicious activities of the Oxford ring are bound up with religion and race: religion, because all the perpetrators, though they had different nationalities, were Muslim; and race, because they deliberately targeted vulnerable white girls, whom they appeared to regard as 'easy meat', to use one of their revealing, racist phrases.

Indeed, one of the victims who bravely gave evidence in court told a newspaper afterwards that 'the men exclusively wanted white girls to abuse'.

But as so often in fearful, politically correct modern Britain, there is a craven unwillingness to face up to this reality.

Commentators and poli-ticians tip-toe around it, hiding behind weasel words.

We are told that child sex abuse happens 'in all communities', that white men are really far more likely to be abusers, as has been shown by the fall-out from the Jimmy Savile case.

One particularly misguided commentary argued that the predators' religion was an irrelevance, for what really mattered was that most of them worked in the night-time economy as taxi drivers, just as in the Rochdale child sex scandal many of the abusers worked in kebab houses, so they had far more opportunities to target vulnerable girls.

But all this is deluded nonsense. While it is, of course, true that abuse happens in all communities, no amount of obfuscation can hide the pattern that has been exposed in a series of recent chilling scandals, from Rochdale to Oxford, and Telford to Derby.

In all these incidents, the abusers were Muslim men, and their targets were under-age white girls.

Moreover, reputable studies show that around 26 per cent of those involved in grooming and exploitation rings are Muslims, which is around five times higher than the proportion of Muslims in the adult male population.

To pretend that this is not an issue for the Islamic community is to fall into a state of ideological denial.

But then part of the reason this scandal happened at all is precisely because of such politically correct thinking. All the agencies of the state, including the police, the social services and the care system, seemed eager to ignore the sickening exploitation that was happening before their eyes.

Terrified of accusations of racism, desperate not to undermine the official creed of cultural diversity, they took no action against obvious abuse.

Amazingly, the predators seem to have been allowed by local authority managers to come and go from care homes, picking their targets to ply them with drink and drugs before abusing them. You can be sure that if the situation had been reversed, with gangs of tough, young white men preying on vulnerable Muslim girls, the state's agencies would have acted with greater alacrity.

Another sign of the cowardly approach to these horrors is the constant reference to the criminals as 'Asians' rather than as 'Muslims'.

In this context, Asian is a completely meaningless term. The men were not from China, or India or Sri Lanka or even Bangladesh. They were all from either Pakistan or Eritrea, which is, in fact, in East Africa rather than Asia.

What united them in their outlook was their twisted, corrupt mindset, which bred their misogyny and racism.

If they had been real, genuine followers of Islam, they would not have dreamt of indulging in such vile crimes, for true Islam preaches respect for women and warns against all forms of sexual licence, including adultery and exploitation.

By all accounts, this was not the version that these men heard in their mosques. On the contrary, they would have been drip-fed for years a far less uplifting doctrine, one that denigrates all women, but treats whites with particular contempt.

In the misguided orthodoxy that now prevails in many mosques, including several of those in Oxford, men are unfortunately taught that women are second-class citizens, little more than chattels or possessions over whom they have absolute authority.

On one level, most imams in the UK are simply using their puritanical sermons to promote the wearing of the hijab and even the burka among their female adherents. But the dire result can be the brutish misogyny we see in the Oxford sex ring.

Instead, they saw only people from an alien world with which they felt no connection. For them, there was no sense of kinship or solidarity for people in their neighbourhood who were not Muslims.

It is telling, though, that they never dared to target Muslim girls from the Oxford area. They knew that they would be sought out by the girls' families and ostracised by their community. But preying on vulnerable white girls had no such consequences — once again revealing how intimately race and religion are bound up with this case.

We will build a secure society only when we are all taught to have respect for one another, regardless of creed or colour.

Horror over this latest scandal should serve as a catalyst for a new approach, but change can take place only if we abandon the dangerous blinkers of political correctness and antiquated multiculturalism.

 

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